An Ode To Cannabis

Extremely interesting indeed,

Are cases of narcotic drugs;

But even they get horribly boring,

When the arguing advocate bugs…

 

While the utterly monotonous advocates,

Go from bad to worse;

I feel it immensely profitable,

To dedicate to ganja, a verse…

 

Let me tell you earnestly a very vital fact,

Ganja is actually defined in the NDPS Act.

 

It means, of the cannabis plant, the fruiting or flowering tops,

But if you have only seeds or leaves, don’t worry about the cops…

 

In the event you have only its leaves, stalks or seeds,

Seek the protection of s. 2(iii)(b) for your wonderful deeds!

 

The Rajasthan and Kerala High Courts with the definition seem fine,

Even the Hon’ble Supreme Court nodded its approval, in early 2009…

 

But these other things abovementioned, make up the plant of cannabis,

You of course can be punished then, for its cultivation, that is…

 

While for having cannabis (hemp), you shall face a sentence,

The mere possession of Bhang leaves is decidedly not an offence!

 

To the cops – In case you seize alleged ganja for example,

Forget not to send to a chemical analyst, a neatly sealed sample…

 

When your possession of ganja is proved beyond reasonable doubt,

Behind the bars you go vide ss. 8/20 NDPS Act that you did flout…

 

So depressingly bored I was,

Sitting in this courtroom;

My mind was really tortured,

Submerging steadily in gloom…

 

But I am, after this poetic break, so euphoric and full of bliss,

Hell! NOW I know why so many take to cannabis!

 

Student: Manali Gogate

PHOTOGRAPHY: AN ART

Photography literally means art or process of taking photos. It is an art which is entirely different from other forms of art. Anyone can take a photograph, but it takes the right person to take the right photo at the right moment and when incredible pictures are born, then we say its photography. For me, photography is a miraculous opportunity to capture and remember some glorious moments of life which cannot be recaptured later. Sensational photographs are tangible ones.

Creativity is the mother of photography; good photographs are born from creativity. There are millions and millions of photographs around us that give us pleasure, short-lived or perennial. It’s always blissful to watch ourselves being portrayed in vivid expressions. Camera is the third eye of a photographer. It’s totally different from the natural eyes. It is packed with something unique and magical which never lost and enables the photographer to produce that final piece of art, the PHOTO.

To a photographer four things are of the utmost importance.

First – TIMING which is in fact very much necessary for a photo because the perfect timing produces the perfect photograph. Second-AMBIENCE , the real beauty of photo lies in its ambience because it decides how a photo should be. Third -LUCK , it may sound weird but it is a fact that even professional photographers agree that luck plays a major role. To capture that special moment, that rare scene, luck is needed. Fourth -PATIENCE, it is the most needed trait of a good photographer. To be the best patience is the key.

Photography can be considered in different ways, as job, as a social crusade, as a hobby- it all depends on the person. The real problem is that photography is a field that is not popular because it is not lucrative. Only those people who are interested are in this field, because of their passion for this art. Another fact is that the field has never experienced a stampede from job seekers to date and that’s one of the reasons why no one really knows the real beauty behind photography.

Student: Amarish M .S.

Successors of Liang Zhu

Successors of Liang Zhu

  先听的原声带的时候,我就对别致的歌词欣喜不已,后来看到一些repo之后才觉得梁祝独特的剧场风格是与自己一直很相符的,非常感谢母上给予我的这次信仰充值~

故事情节就不多重复,祝英台逃家成功,进入了自己梦寐以求的艺术学院,遇见了生在落魄的艺术世家的梁山伯。

  梁祝主要是ensemble theatre, 18位演员,不分性别,轮流扮演梁山伯与祝英台。性别的弱化,我觉得与1963年的《梁祝》电影有异曲同工之妙,在电影版本里面,  梁山伯是由女性演员扮演的,有趣的是,由女性扮演的梁山伯和女扮男装的祝英台暗生情愫,这样的设计,更是体现出了梁祝精神的通用性

无论男女,谁都会经历对自我的迷茫,质疑,否定。“我是谁”这个世界通用的问题,在这里更是变成了“我是不是那个我不愿意承认的人”

自我承认永远在他人接受之前,因为,自我承认但他人接受也是白搭

借用顾城的诗《避免》:

你不愿种花,你说:

“我不愿看见它一点点凋落。”

是的,

为了避免结束,

你避免了一切开始。

梁山伯的自我否定,就在那句“我再也不能爱”

  我认为,祝英台在这里代表的是更为感性主动的一类,她不顾结果好坏,在初见梁山伯的时候就和他说:

“为什么我有一种预感,在许多年后,我会怀念这个时候的我和你?”

而梁山伯,则因为父母的失败,在故事的开始就否定了自己,他害怕自己变成爸爸,害怕自己成为像爸爸一样一张画也没卖出去的失败的艺术家;他也害怕自己变成妈妈,害怕自己追求金钱,追求利益,因此,作为未来艺术家的他,一张画也没有画。

梁山伯最后当然后悔。在原版的故事中,梁山伯后悔自己的愚钝,后悔自己没有听懂祝英台在十八相送中给他传达的一个个意象;而在艺术学院里,他后悔为什么自己没有画一幅画像,一幅送给祝英台的画像。而一切都太晚了。

大家都死了。祝英台死了,梁山伯也死了,连在艺术学院里,用问题引发问题的老师也死了

老师是在前往学生画展的路途中遭遇车祸而死的,他的死,是艺术从业者为艺术的殉道

祝英台因遗传疾病而死,她的死,是明白了“我是谁”之后苦涩中夹着欣慰的解脱

梁山伯积劳成疾,他的死,是选择了为了避免百分之一就要避免百分之一百的开始的后悔终生

我愈来愈觉得自己更像是梁山伯

我愈来愈觉得自己更像是祝英台

有一种忍耐叫你怎么不来

有一种无奈叫谁叫你来

无限欢喜变成灰

“梁兄,全是小妹把你连累”

“贤妹,愚兄绝不把你怪罪”

“你是好好来看我,我反而害你带病归”

“回家病好来看你,只怕我短命腰伤不来”

王安澜

For now she knows

Even as the sudden idea of leaving forever and not returning felt good, it didn’t bring the complete sway of relief that she longed to soar away with. She had heard often enough of the feeling called liberation except now she waited for her definition of it.

It had been terrific, she had been happy. She did things and they knew who it was for. Words were abundant, even though she could have done without them.  He was beyond the representation of a handsome saviour and she fit into his world like a dream. It was so close to perfect, she had never had the time to decide what she’d do if it stopped making sense someday. It was just not imminent. And when exactly did this happen? Was it when she had stopped waiting for him? Or that one time when she asked him to let her be? Or was the cognizance of her weakening conviction for everything she had once stood for, the tipping point? When did he cease to be the liberator and became everything except that?

She didn’t pretend to know the answers.

The uncertainty of the first few days, the deliriousness she would experience each time he was around, the efforts she would go through for looking perfect, and all these thoughts made her double up with resentment. Her mind kept replaying for her the times she would unthinkingly dismiss every other plan to sit and just endlessly think about him. He loved her and she knew that alright. He would every now and then appreciate her a little less but he knew how to more than make up for it when he eventually did. He kept her preoccupied. He made her care less about every other thing she had previously been engaged with. And slowly he became everything. He became what defined her and her life. . It wasn’t so much about who or how he was as it were about what he had altered her to become.

It somehow didn’t seem right anymore. Was it actually that beautiful before or had she been blinded by love, as they say.

Leaving would mean she didn’t have the courage to face things she had forged herself. To let something grow infinitely and provide for every tad of its creation only to turn around and find a tumour. An inane growth fashioned with pointless memories and unworthy sacrifices. Two faces of a coin? Or that plants rot with over sprinkling of water?

Excess of everything? Harmful. Who didn’t know that? But the simplest of things elude us when we need wisdom the most. Not too long ago, she had mistook it to be a galactic occurrence, for its not every day that two wandering souls fit into each other with a clank loud enough for the heads to turn and marvel at the aura, the beauty and the sheer electricity. She was too dazzled to notice others. She was too elated to know what she knew now; the world was full of people like her. And now she stood gobsmacked at a distance to despairingly watch her thunder stolen. She, for the want of her dignity, would put up an impervious, unrattled front for God knows how long. But, need I tell you that there’s really no ground beneath her feet?

Student: Khawla Zainab

Culture through my eyes: Marriage in the Context of Chinese Filial Piety Culture

Culture through my eyes: Marriage in the Context of Chinese Filial Piety Culture

Filial piety culture is a traditional culture in China. It originated from Chinese folk customs and has been practiced by the Chinese society from the past to the present. Filial piety is a virtue of respect for one’s parents, elders, and ancestors, it means respect and obedience in general.
The influence of Chinese filial piety culture on people is deeply rooted, for both the elderly and the young. So in today’s marriage issues, when children and parents have different opinions, conflicts arise between them. For example: children don’t want to get married, but parents and relatives feel it is necessary to form a family when they are old enough. In China, you can often hear people complain about being urged by parents to marry and give birth to children. This is not only a conflict in love, but also in culture. It’s a conflict that inevitably occurs in this culture, which also happens in many other areas, but I think the part about marriage is the most common and the most controversial.
People usually have different ideas or choices about this issue, and the root causes of their choices are the main research direction of this project.

Most people think that Chinese filial piety culture is the right thing, but their definition of filial piety culture is not the most primitive. They talk about respect, care, company, listening. They have removed the parts that have no practical significance, such as lying on ice to ask for carp and burying the son to save the mother in the story of 24 filial piety. filial piety was seen as the basis for an orderly society, together with loyalty of the ministers toward the ruler, and servitude of the wife toward the husband.
Most people put family first and think that family education has the most influence on her. When they have conflicts with their parents, most people choose to avoid positive conflicts, avoid communication to a certain extent, and follow their own ideas, which may lay hidden dangers for the future.
Influenced by the doctrine of the mean in China, the answers given by the participants seem to be very safe. They all have the most perfect parents and perfect families. Of course, we all know that the reality can’t be as peaceful as this. I can often hear people complaining about being urged to marry by their parents and being asked to have children early. Parents usually say, “when I have energy, they can help you take care of your children, or let me have grandchildren before I die. “They stand at the highest point of morality and exert pressure on their children. Children can not face such a request, it will be considered unfilial by all.
One of the subjects, Niko’s answer, inspired me: she mentioned that parents’ interference with adult children stems from the habit of helping their children make all the decisions and arrange everything when they were young. Maybe we should let our parents see that we have independent ability to take care of ourselves, so that they can rest assured and let us make our own decisions.
Tan Hong used her experience to tell me that any relationship needs to be managed, and any relationship needs to be maintained, including between parents and children, and between husband and wife.
In my opinion, parent-child relationship is essentially a relationship between people and should not be specialized or even superior to other interpersonal norms.
The word “filial piety” endows parents with a natural moral commanding point, which is essentially the poison of feudal thought. Under this concept, children’s natural altruistic and reciprocal behavior is misinterpreted as “filial piety”, and all the “disobedient” behaviors of children are regarded as “unfilial”, and the general rules of interpersonal communication are all invalid, resulting in either blind obedience or resentment. Many family conflicts arise from it. So you don’t have to fetter yourself with any thoughts. It’s natural for parents to raise their children and their children to support their parents. But in addition, you are still an individual and a person. You should be able to make your own decisions, have the courage to insist on your own decisions, and be responsible for your own decisions. Parents and we have the grace of birth, but also can only accompany us for a period of time, we must have the ability of self-determination, in order to have a foothold in society.

Wenshan Wang